How important were these days for the future of the Church and the mission of the apostles. It was in these 40 days that Jesus instructed the apostles concerning the kingdom of God, He gave them commandments and commissioned them to build His Church.

In these sweet days of light and happiness their cups run over with joy even as he was preparing them to die- but they could not be sorrowful because he had Risen from the dead and they would die no more- in these days even death was a joy to them because in the Risen Lord they were witnessing the net result of a holy death- eternal glory.

The Good Shepherd knows his sheep and they know him. He has come to give abundant life for the sheep. The Good Shepherd lays down his life for the sheep, while the hireling is only concerned for himself and when he sees the wolf coming he abandons the sheep and runs away. The sheep are left defenseless, the sheepfold is broken apart, the sheep flee and are separated from one another and dispersed into the wild.

There are many lessons to be learned from this but I want to emphasize one thing which is necessary for our perpetual gladness. In all the passages about bad shepherds and good shepherds there are three aspects which come up again and again, three things which the bad shepherds fail to do and three things which The Good Shepherd does. The Good Shepherd feeds the sheep, protects the sheep and gathers the sheep together into one flock. That is the last line of our gospel lesson today, Jesus says: "and there shall be one fold and one shepherd."

It seems to me that we know how to fast better than we know how to feast. Which is odd, if you think about it, I mean who would not rather feast than fast? Why would we do a better job at fasting than feasting? I think perhaps we have a a much better idea of the tools or instruments of fasting, and we are a bit fuzzy on the means of feasting. We simply don't know how to feast properly.

Ultimately, Jesus washing the disciples' feet was a prophetic act predicting His death. That is why they did not yet understand, that is also why Jesus said if I don't do this, you have no heritage with me. If you do not embrace the scandal of the cross, you are none of mine.

In addition to a prophetic act, the foot washing also has the symbolic power of demonstrating humble servitude as the norm amongst his family. But it is a humble servitude rooted in the willingness to die for one another because Christ has died for us. It is not just about servitude, it is about dying.

There was no noble motivation for Judas' betrayal, no deeper logic to it. It is a dire warning to all Christians that Judas fell into such depths of wickedness, his heart was utterly blackened as a culmination of repeated petty sin. It shows the power and danger of sin if it is not dealt with. How many people have betrayed Christ, perhaps not as famously as Judas, but nevertheless they have walked away one small step at a time, ever so slowly, just as John tells us they did in his day.

The Collect for Holy Monday mass says: "...that we who amidst so many adversities do fail by reason of our weakness; may be renewed through the pleading of the Passion of thy Only- Begotten Son." But the phrase in last night's collect rendered in English: "may be renewed..." is far more powerful and startling in the Latin. What it says in the original Latin is: "That we... may breathe in the suffering of your Only-Begotten Son."

The physical act of taking fresh clean air into our lungs, moment by moment, as a natural, life sustaining rhythm of assimilation is a very good metaphor for what this collect says we are to be doing, and this is how we avail ourselves of God's pardon, this is how it becomes real, and immediate in our life, prayer is breath.

Today in this very holy week, six days before the Passover we have a story of beauty. Not just any story of beauty, and there are many, but this is a beautiful story for the ages according to Jesus' own reckoning. This is one of His personal favorites and He immortalizes it with his prophetic Word, He sanctions this story of his anointing by Mary as the beautiful story which will be remembered and adored for all time. Thank you, Mary, for showing us how to love our Lord, how to be beautiful in the midst of ugliness.

Jesus' triumphal entry into Jerusalem which we celebrate this day comes before His Passion- the great joy and triumph of this event replete with cries of hosanna and praise is going to be shortly followed by another journey of the greatest sorrow, suffering and death.

What happens today is a foreshadowing of His ultimate and final entry into the heavenly Jerusalem, which occurs at His bodily Ascension into heaven. This is the significance of our procession halting at the doors of the Church and the Subdeacon banking on the door with the cross. Lift up your heads oh ye gates, that the King of Glory may come in- who is this king of glory? The Lord strong and mighty- it is through the cross that the doors are opened to the heavenly kingdom.

Jesus rejected any semblance of individual autonomy, He never fought for himself as an independent individual, He never put himself forward to gain something for himself, never succumbed to the temptation to secure himself, even in his darkest hour when he felt alone.

Christ's perfection through suffering was, essentially, the reversal of the human attempt for autonomy. Christ took our humanity to subjugate the human will and person to the Heavenly Father- even in the midst of suffering, even unto death, especially unto death, it was a destruction of autonomous human will: a total burning and holocaust of our independence from God.