We are not our own. We are not self-generating, self-preserving, self-directed, self-answering, not indepedent beings free from debt and obligation. Yes, we have to get along in this world. So, you know, keep your scruples, but be practical about it. Don't give in to scrupulosity, don't become an ideologue. Have some convictions. But what's really important, and what really matters, is what you owe God.

The proclamation "Jesus Is Lord" not only declares Jesus of Nazareth, Mary's boy, to be eternal God, it also declares him as the fulfillment of all divinely inspired images of King and Ruler in the history of mankind going back to Adam himself.

In [the parable of the wedding feast] there are four types of guests. Those who didn't care, and ignored the invitation. Those who cared but manifested in hatred and murder. Those from the streets, the good and the bad, who came and received, gratuitously, the robe of righteousness. And then finally, he who came, but did not put on his garment. When we read a parable like this, obviously, we want to ask a question: who are we, in this parable?

It's very helpful to have one calling. It makes things simple. Life seems so complex sometimes. There's so many choices, so many things tugging at us in so many directions. It's easy to get confused. We end up turning ourselves in circles, trying to decide which way to go, what to focus on. It actually creates an existential crisis, a paralysis, and certainly contributes to our anxiety, which seems to be an epidemic in our day and age.